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September 28 Blasts from the Past - Mona El Tahawi - Sep '06 Int.One Woman
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Mona El Tahawi
Mona El Tahawi, a voice unlike the rest, is growing an audience both within the American community, as well as the Arab and Muslim community in the states and abroad. She is speaking loudly of a different model of Arab and Muslim than that which has been imposed on worldview and on Muslims and Arabs themselves. “breaking the stereotypes”, and “redefining those terms in people’s minds” are tools and targets simultaneously.
Born in Egypt in 1967, a turning point in Egyptian history, because of the defeat [ referred to by Egyptians as el naksa ], Mona left Egypt when she was seven.. “So I cant really say I was brought up in Egypt. We left for the UK. We lived in London, then in Glasgow, Scotland for almost 8 years. We moved to Saudi Arabia when I was 15 and my world turned upside down, for the worst 6 years of my life. Saudi Arabia made me into what I am today, which is basically a feminist and a liberal Muslim.”
Then after Saudi Arabia, Mona returned to Egypt which is “a return which meant that I had to learn to become an Egyptian, and I don’t think I ever learned ‘how to become an Egyptian’. Instead I learned that being an Egyptian could mean many things, and there wasn’t just one way of being an Egyptian. Basically that is something I held on to ever since. Because Egypt lies at an [ important ] intersection of history, culture and geography, with its place in the world.”
She returned to Egypt and joined the AUC because she wanted to be a journalist, “I had decided at the age of 16 that I wanted to be a journalist. I started university in Saudi Arabia then came here as a junior to continue my studies at the AUC.”
She began to freelance at her senior year at AUC, “then became a full-time journalist, after I finished my BA, with the Middle East Times which now has become an online publication, yet at the time was an actual newspaper. After completing her masters at AUC in television journalism, she joined Reuters news agency, and was a correspondent here in their Cairo bureau from 1993 until 1998. “Then I moved to Jerusalem and continued to be their correspondent in Jerusalem all through 1998, and came back in 1999. When I came back, I resigned from Reuters, and started writing for The Guardian newspaper and a US magazine called US News and World Report. Then I left Egypt in July 2000 for the US and I’ve been in the US till then.”
What was your experience of The States as a woman?
Easy. Its much easier to be living as a woman in the states alone than it is living in the Arab world. And for that reason when I was in Jerusalem I lived in west Jerusalem as opposed to Arab East Jerusalem because I knew that living as a single Arab woman I’d have a much easier time living in the Jewish part of the city than the Arab part of the city.
Why was it easier to live on the west side than it is in the east side [ of Jerusalem ]?
It’s just difficult living as a single woman in the Arab world to begin with, and its even more difficult to be living alone as a single Arab woman in the Arab world. People always interfere in your business. People are always watching where you’re going, who you’re going with. In the Jewish part of the city, nobody cares, so it was much easier.
What challenges did you face living in the states as an Arab ?
That presents a different set of challenges. Because being in the states as an Arab, moves you into stereotypes and what ‘being an Arab’ means, what being an Arab in America today means. And on top of that being in the states today as an Arab and muslim, because for so many people Arab and muslim are interchangeable. Obviously that is not the case, not all Arabs are muslims, and not all muslims are Arabs. But the stereotypes will have it be that the two equal each other. So that’s one challenge, trying to break down the stereotype. The other challenge is to try and redefine the words; what Arab means and what muslim means. And if I said it’s easy to live in the states as a woman, it is much more of a challenge to redefine what Arab and muslim means inside people. And not just people outside the Arab and muslim community, but people within the Arab and muslim community have very fixed ideas about what being an Arab or a muslim means, and one of my goals though my work is to redefine those terms.
When I first moved to the US I decided not to connect with the Arab and muslim community there, because I wanted to get to know America on my terms..
This was pre-9/11 ?
…yes. And this was in Seattle, because I lived in Seattle for two years before I moved to New York. So I determined not to connect to the Arab/muslim community and get to know America on my own terms, simply because I didn’t want to go through the same arguments with the Arab/muslim mind or community, that I’ve been having in the middle east for the longest time through my own personal experience and my work. So, the first couple of years in the US were completely solo, just me getting to know America.
9/11 changed that obviously because I stepped forward and identified in a much more public way, as an Arab and as a muslim. Not just to try and break down the stereotypes that became even more fixed in peoples’ minds after 9/11, but also to fight that voice, that ethos and mentality that the attacks were trying to stamp onto world history. The 9/11 attacks represented a kind of muslim or Arab since the 19 hijackers were muslim Arabs. At that time I decided to push much more for a different muslim and Arab voice. And so I became much more identified as an Arab and a muslim, and then when I moved to New York, I met fellow Arabs or fellow muslims whose ideas were much closer to mine. So I was able to plug into a community that I was much more at ease with.
9/11 was a turning point for your career ?
Yes 9/11 was a turning point in my career as well. At that point I stopped being a reporter and opted more for [ being an ] opinion writer, because it was so important to me to leave the supposed objectivity of the news reporter behind and address my voice which is a liberal secular muslim Arab voice.
And then I moved to New York and found similar minded people, one of my friends launched The Progressive Muslim Union of North America… We were one of the co-sponsors of the group prayer in new York that was led by a woman. This helped establish our voice on the Arab and Muslim agenda. It was 50 men and 50 women praying in new York, but the reverberations across the Arab and muslim world were amazing. We had Qaddaffi saying in an Arab League Summit that we had created a million Bin Ladens. In the middle of all the problems in the Arab world and the Iraq war Moqtada El Sadr told a BBC documentary team that asked him; ‘what was the worst thing the Americans have done’ , he told them, rather than say destroy my country and invade Iraq, he told them ‘allow a woman to lead prayers.’ This is what we achieved through this prayer which was basically a hundred people in New York. So this is what finding a community of like-minded Arabs and muslims in New York did to me. It really helped us form this solidarity, this union of like-minded people that really felt energized to take on these very stale stereotypes from within the community and from outside the community.
What presents the bigger challenge; changing the stereotype within the Arab/muslim community, or changing the stereotype in Americans’ minds?
From both. It’s equal on both. Because I’ll write an opinion piece about the need to establish a liberal secular voice or to criticize something about what’s happening in Palestine, or criticize whatever [ is happening ] in the Arab world. I’d get supportive emails from people in the Arab world but Arab Americans would write to me saying ‘how dare you say this, you’re just making us look bad, isn’t it enough we’re being attacked’… and I write back and tell them you have no idea what it’s like living in the Arab world right now. You were born and raised in the US as Arab Americans, and you have a very old idea of what the Arab world is like. And I’m going back and forth between the Arab world and the US and I am telling you that there are so many people on the ground in the Arab world here, fighting for a liberal secular voice and the last thing they need is you waving the flag of this sort of traditional, pan-Arab, Arab Nationalist, Muslim unity.. or whatever of these old stale terms that we’ve been fighting for so long.
Published In Community Times 06 Blasts from the Past - Aug '06 Ibrahim El Batout : SpectacleThe Spectacle of Death
Ibrahim Batout covered 12 war zones in his time as a news cameraman. “I wasn’t the kind that would leave then come back whenever a story was in the making, I was really living there. My first war was the Iran-Iraq war, my last was the final war in Iraq.”
“This got me started as a film-maker, because you have a certain margin of freedom in the sense of your portrayal of events, especially with the big TV channels.”
.. . ..
Of the 12 war zones you covered, what was different, what was essentially the same..?
What is common to all these places is that they were the peak of human conflict; wars. It was always the same routine, in a different country. To me the suffering was the same, the blood was the same; all red, whether it was Rwanda or Chechnya. Human and international indifference was the same. Political limitations and oppression was the same. In so many ways it shows that evil has a strong will, and a long arm, in getting its way.
Why did you choose to lead such an existence?
I guess I was seeking answers, and after 18 years I came back home, with still no answers to why humans behave that way towards each other. I guess I was trapped in a vicious cycle of thrill for danger, and professionalism, and more importantly, I was very attached to the people on the ground; they gave me the power and the incentive to reach further and produce better work.
Of course at a young age I believed that my work might make a difference but very quickly I arrived at the reality of the falsehood of that assumption. No matter how many films you make on war zones and conflicts, eventually you realize that its much much deeper than that.. That’s why I came back to Cairo.
So how deep does the rabbit hole go..?
It’s really rough, and especially that I got to witness so many different locations firsthand. It’s oil, it’s drug-trade, religious and political convictions. It’s a conflict of interest, it’s the breaking down of the soviet union, its power, it’s all that.. I believe that human beings are born with a native instinct of conflict, and we project this ability to form conflict even onto our day to day life. So whether it’s a couple fighting or two countries fighting, it’s the same, they possess the same dynamics of fighting. Except that war is the ultimate conflict. And there is never a clearly dividing line to who’s right and who is in the wrong. You can never say that group A had a right to act in such a way, or group B was wrong to do this or that. It’s always mixed up and you always get to learn history through the eyes of the winners. So whatever we hear of that is literally crap [bs], because it is influenced by one side or the other.
What mattered to me the most is how people were coping with these situations. I was born in 1963 in Port Said, we witnessed the 67 war and had to find refuge in Cairo. Mainly my exposure to war at such a tender age drove me to try and understand why there were wars, it was always a question on my mind. I thought that by placing myself in the middle of these conflicts I would find those answers, but like I said before, there were no answers, except that it’s part of us, part of our structure as human beings. It’s like projectors that put on different acts, one of them is wars.
With all the blood, gore and imagery projected on the news to raise our threshold to stomach such imagery, and most of us don’t want to be desensitized in such a manner, one is overcome by a sensation that the news business is becoming a fanciful giant soap opera, a mega-scale production..?
Definitely, that’s why I stopped in my tracks as a news film-maker and came home and started working on features. Actually the moment that brought it all to an end for me was when I was receiving a prize in London in 2003, the Rory Peck award, for film-makers and personnel in war zones. Rory Peck was a colleague of mine, we worked together in Afghanistan and in Bosnia, who ended up being killed in Russia. And while I was waiting to receive my prize they were scrolling through the names of journalists who had been working in the field and died, and I realized that I personally knew 5 of those names. I don’t just mean we knew each other, we worked together, cooked together, shared housing, we were in the same [boat] together. And all the films that won prizes, were nothing but a summation of my cv; from Africa to Palestine, to Afghanistan to Iraq and so forth. It dawned on me that I was doing the same thing over and over again, trapped in a vicious cycle, and in doing so I was feeding this huge machine to no real or felt outcome, positive be it or negative. Just perpetuating this production monster. Always the same script even if the characters may differ.
How do you view those still trapped inside that cycle?
I highly admire them, they are not conscious at all of the cycle they are trapped within, I was not conscious of it myself. But I made an effort to be conscious and in many ways I had to go through that to be ready for the task I am doing right now.
For example my first film was called ‘the black hole’, a biography, coz essentially that’s what war is. It’s like a dark tunnel, very few manage to make it through to the other side, physically intact, sanity intact. Personally I was injured/shot twice, not to mention psychologically, but now I learned to put these tools to use in what I’m tackling now; I can produce my first independent movie with next to no money, and now my second. It’s just a matter of flowing with the energy, using it to propel you forward, and not getting fixed on a certain standpoint.
So how would you advise the Egyptian viewer that he may find logic to all the content he’s being fed..?
The Egyptian viewer is not even living the moment right now, maybe the moment minus5, but we have not grasped the truth of matters that happened 20 or 30 years ago so have no real foundation to base an opinion or judgment of current events. Egyptians are barely trying to get by everyday life, they can barely conceive events happening around them. So many absurd and ridiculous events have passed in our lives unquestioned, right here touching all of us, yet our lack of understanding and striving for survival allowed them to pass right under our nose. We first have to cope with events and find closure in things that happened in our past to be able to comprehend current affairs.
Half of our society is in hiding, women are locked away behind the veil. They can not enjoy a walk with a breath of fresh air on their skin. We have a deeply-rooted psychology of fear, coupled with corruption dictating our everyday existence. Like any psychologist would advise; we need to age regress ourselves, locate the blocks we have and work past them so that one day we may hope to progress and grow. We all need to start working on our respective individual personas or islands, do our best their before we move on to try and project ourselves unto others and judge what is right and what is wrong.
We are also very detached when it comes to world events, because we are so caught up in our own struggles. Yes, people sympathize with Lebanon and Nasrallah, but wait, there was so much killing in sudan for years, yet no demonstrations of that scale were ever staged. Maybe its because we can relate to the Lebanese on account of their superstars that permeate our everyday life- all the culture, all the songs. Maybe if sudan had a big superstar of that scale we would have staged demonstrations for them as well. You have to admit that we seem, kind of, racist in our sympathy.
In conclusion..?
To me the most important being on earth is the person reading these lines. The importance of the individual in influencing surroundings is unparalleled. How can I grow if my neighbor is stuck somewhere. We need to start working on ourselves that we may rise as a collective.
Published in Ego Vol. 6 Violence Issue - Sep 06
Hisham Kassem : Confessions of a Mediaman
Hisham Kassem
“Confessions of A Mediaman”
Age: 48
Marital/parental status: single, no children
Address: Downtown, Cairo
Hisham Kassem is a leading publisher in Arabic mainstream media, with pet projects like Cairo Times, El Masry El Yom, and a new digital publication that is expected to take news to a new frontier; Kassem has always carried a message. Editor Islam Mohamed gives us an exclusive opportunity to see inside a man shaped by time and many historical events.
Coming from Alexandria, father practicing law, the mother a retired French teacher, Kassem went to school and grew up in the Mediterranean city. In 1966 his family came under Nasser’s ‘Acts’ in the second part of what they called ‘liquidating feudalism’; father put on a pension at age 37, grandfather put under house arrest at his home in Beheira. Kassem has memories of Mokhabarat officers showing up at his house. “In his desperation, my father had written to Nasser: “What should I tell my children? I can no longer sustain my family on my pension.” The officers were decent enough to intercept this letter, my father was lucky; the only outcome of such a letter was that he would be taken to the mo’taqal [state security detention camp].”
The family moved to Lybia, “We were there when the coup took place; we thought there was a wedding outside, turns out: it was the revolution.” When Qaddaffi implemented Al Ligan Al Shaabiyya [The Peoples’ Councils] my father had rising concerns that Libya was becoming what he had fled initially. My family returned to Egypt in ’74, followed three years later by my father.”
Kassem’s first experience with publishing came when he opened a press service, translation, and desktop publishing office with Roland Trafford Roberts in Cairo, at the age of 32. “With the press service I started fixing, research, writing, translating, editing and doing stuff for foreign press agencies. I realized ‘this is a nice profession’; so by ’97 I launched Cairo Times with Michael Howards, Steve Negus, Andrew Hammond, Dianna Digges, and Richard Woffenden.”
Many publications have been linked with Kassem, often just by unfounded conjecture. “I had nothing to do with Cairo Magazine, and I am associated with six or seven publications, like El Badeel [The Alternative] because all I need do is go visit someone in his office, and the next day rumors are out that I’m the actual publisher. I am the virtual Murdoch of the country!”
- Q & A
When you started publishing, what were the standards at the time?
I read quite a lot of foreign publications and I worked with people from The Wall Street Journal, Newsweek, Time, Washington Post etc. I was comparing the quality of journalism there to what was happening here, so I moved in to publishing with very high standards. In my next paper I have fully digitized the platform. People were telling me such a concept would never take off. The important thing is to be able to enforce a discipline, because there will always be resistance.
What do you consider an important piece you wrote?
For Al Masry El Yom I wrote about [Late] Congressman Tom Lantos. He was calling for cutting off [military] aid and the press here responded very aggressively. My piece was an analysis of what he had to say. I’m a strong believer that cutting off aid would destroy the transparent arms regime and could spark an arms’ race in the region. As long as Israel knows what Egypt is getting, the arms levels will stay the same—cut it and Egypt will have to diversify its resources. Given Israel’s military doctrine pretty soon they’ll be tripling their arsenal. And an increase in arms ends in moral war and bankruptcy.
An article you enjoyed writing?
After I received the NED1 Award [Sep. 2007], a smear campaign followed from Mubarak’s press. I wrote probably my longest piece, 4500 words. There was all this interest in ‘this guy’ who stood next to George Bush in the oval office, so I recounted what happened, and I did respond in a line or two to some of the smear campaign. The most I gave Mostafa Bakry was a four line quote; in response to two full pages, including the headline ‘conspiracy to overthrow the Mubarak regime’. Mohamed Ali Ibrahim got maybe a line and a half, no more. And he ended up writing a series about me. Ros al Youssef got ¾ of a line… keda.
Frontpage headlines that brought a smile to your face?
Boutrous Ghali becoming the UN Secretary General & Naguib Mahfouz winning the Nobel Prize.
Writers/columnists whose thoughts you enjoy following?
Salah Eissa, and Mahmud ‘Awwad when he ran El Ahrar [newspaper].
What is your take on Nasser’s rise to power?
There is this amazing film called Nasser ‘56 that is supposed to glorify Nasser. There is a scene however, where as the head of the state he takes a decision that is basically the prerogative of the legislator and media; he takes the constitution in his own hands and creates an imperial state. There were people sitting with him on that stand2 that did not know that he was going to take that decision, Nasser nationalized Egypt, not the Suez Canal!
It was the rise of a dictator, and what was the result? Occupied Sinai. Had the US, for its own interests, not warned England, France and Israel to evacuate, we would have lost Sinai.
And on El Naksa [relapse]?
It is easy to speak of war when you’re not the one losing a limb, or mother losing her child.
Society figures would write op-ed’s praising those on the frontlines, while at the same time finding ways to dodge their sons’ conscriptions. They thought of war as revenge. Conditions were similar to post WWI conditions that led to the rise of Hitler to power. Nasser nationalized the press, the judiciary, and lost a chunk of the homeland in a stupid unnecessary war—Beta’ moghamarat [adventuring type]. Can you imagine, from Alexandria to Aswan, people appearing at the same time, hoisting the same slogans when he came out with his famous resignation declaration?
Heikal
If there’s a hell up there, then Heikal will definitely burn in it. A military defeat is not necessarily a bad thing; Japan was flattened by the bomb and is now the world’s 2nd most powerful economy. Here, Heikal said the object of the military defeat was to remove Nasser from power; since that didn’t happen, there was no defeat but El Naksa.
The military regime remained because of the role Heikal played; ‘He who has sown Nasser, reaped Mubarak’. What naksa? It’s real terminology is military defeat.
I once wrote to Heikal but he did not respond, he hasn’t responded to anyone since Tawfiq El Hakim’s critique of his book by writing Autumn of Fury [Khareef el Ghadhab].
Salah Montasser in an interview recently said that during El Naksa Heikal closed the wire room so reporters wouldn’t know what the rest of the world was saying. The Tawgeeh el Ma’aanawi [Morale directing office] informed them that they had shot down 80 planes and Heikal said ‘make it a hundred and something’. When the number of planes [allegedly hit] hadn’t risen, Heikal asked him to bring the number back down. This is a very serious accusation; closing the wire room, instructing them to falsify information and numbers, and then eventually coming out with the concept of El Naksa or whatever.
A self-promoter and very intelligent in positioning himself, on the 3rd anniversary of El Masry, Heikal [claimed] the front page. I had already left by then and I was furious. The true makers of El Masry, where were they? Why did Magdi Mehana not write that? Had I been there, it would’ve been over my dead body.
In retrospect, what is the worst covered/ falsely communicated event of your time?
Mubarak, in every sense. There has been very little, good writing done on the subject of Mubarak. When he first came to power there was either hypocrisy or very vicious criticism directed at him, which was in no way professional journalism.
Sadat?
It was a game of musical chairs; Nasser didn’t allow anyone to keep a chair for too long, so there was never a powerful 2nd man, especially after he murdered Abd El Hakim ‘Amer. Sadat showed he was a hardcore politician and was quite clear on what he needed to do. I don’t believe he thought there was any possibility for a military victory [in ‘73].
There are no books other than those glorifying the ‘victory’. The only professional attempt to write a book was by Saad el Shazli, and he had to do time in jail for it. When you read other [outside] sources, you get a totally different story. One book I found very valuable was Anatomy of a Crisis; basically the phone conversations between Kissinger and the parties involved—it shows you what was really going on:
- Sadat really surprised the Israelis. The Israeli military doctrine is, if they lose one war then they’re finished, so they really wanted revenge [for Sadat’s maneuver militarily embarrassing them], and were intent on destroying the 2nd army. This was downplayed to the 2nd army leaving its weapons and walking out of Sinai on foot.
- The decider was the American ultimatum, that if the Israelis did not withdraw, the air bridge would be diverted to Egypt instead. No one has contested these phone transcripts.
I truly believe that Sadat was a genius in that he realized that this would not be a military victory, so he started negotiations. He used it very well internally, and place it as a victory.
I think very highly of Sadat’s initiative, especially in comparison with today’s silly initiatives; like the Asad family having to undergo the humiliation of attending peace talks, while Israeli fighters break through the Syrian border regularly and bomb the hell out of them, without any retaliation on their part whatsoever. Instead, Sadat said he ‘would go to the ends of the earth to stop the bloodshed’ and the following week he was in the Knesset.
He was up against tough negotiators in Camp David. A young diplomat voiced his concerns to Sadat during those negotiations. Sadat said: ‘Olli yabni, ana farratt fil hadida? Ana gibtehalku lhadd elhadida. [Have I given up the border markings? I’ve gotten back every inch of occupied land up till the iron bar holding the border sign]. He explained that the diplomat’s concerns were for his own generation to attempt to pursue.
Sadat’s last days?
Umm.. His actions in his final days, in comparison with the accounts of those close to him, did not make sense. I really think it was a nervous breakdown that got him. Handing over the country to Mubarak was a bad decision. There were three viable options to Sadat’s succession, if they had not chosen to go down the way of military seniority; Kamal Hassan Ali was definitely an option, so were Abd el Halim Abu Ghazzallah and Saad Maamoun. I think Sadat chose Mubarak because he had no presidential aspirations; he could secure the loyalty of the army without having a 2nd man who was interested in the presidency.
Sadat’s assassination?
I remember feeling very sad. Not that I fully appreciated Sadat at the time; that came with the years—but I couldn’t help feeling sorry for him.
I read extensively on the matter and I have no doubt; four amateurs and Mohamed Abdel Salam Farag killed Sadat. Had they been hardcore Gamaa’a Islamiyya [Moslim Group] the whole thing would’ve been preempted.
The smooth sailing of the operation was a fluke—nothing I’ve come to know can convince me otherwise. Sadat had ordered his bodyguards to scat, reasoning that he can’t be sitting midst his army, with his bodyguards sat in front of him. Atta Ta’el, the marksman, thought that Sadat was wearing a vest, fired at his neck and got him with the first shot. Had any of this delayed the operation a few seconds, it might have been enough... The story that his shelf-life date had expired and America decided to get rid of him is unlikely; they needed him here at least until 26th of April of 1982, the date of the handover of Sinai. It could’ve jeopardized the whole process.
Zawahiri?
You know what number [as an accused] Zawahiri had in the trial after Sadat’s assassination? He was number 138! What happened to him during this trial is what created Zawahiri. Mohamed Gohar, a cameraman at the time, met the young doctor Ayman El Zawahiri when he walked up to him, swearing to get revenge for what was done to him, his mother, and his sister. I don’t know exactly what happened to Zawahiri, but he confessed to [the identities of] ‘Imari and Msallam, who were very close to him. They must’ve really broken him. He left Egypt swearing that he would come back a conqueror.
Mubarak
Mubarak is the first real soldier to run this country. Nasser and Sadat left the army young, but Mubarak became the commander of the Air Force on merit. He was never part of El Tanzeem El Talee’ei [A Political Organization], he was not interested. A very disciplined man; you give him a destroyed air force and he’ll fix it, but according to plans and targets and commands.
Mubarak came from the countryside to go to university, just like my father. Schools were scattered between villages, kids used to walk 5 or 6 kilometers in the dark every morning—they were lucky if they had a donkey. Mubarak was like that, and these are very special people. Most of the great figures who contributed a lot over the past 50 years have come from the countryside. One kid out of every thousand will go the distance.
Mubarak is a very tough and disciplined military commander. Pilots would say that they would run into him as they were leaving and he would ask “Have you done your work? OK, let’s inspect.” By the time he finished inspection, it would be the time for the next shift.
He is a high achiever, who, when reaching the highest position, almost had Egypt declared bankrupt before financial monitoring institutions, when Egypt stopped paying interest on its debts. He was saved when the Paris Club scratched half the debt, due to his role during the Iraqi invasion of Kuwait.
From then on he developed an obsession not to let his life end in disgrace. He remilitarized the regime, destroyed the legal executives and concentrated power within the presidency. When you get all this talk about cabinet shuffles or whatever, I say I’ll believe it when Mubarak declares it.
The biggest threat to Mubarak was Abu Ghazzallah, who was popular with the military and very progressive. He had a politician’s mind, excellent relations with the States, and he had vision. He was eliminated from contention with the story of this espionage case, where an Egyptian officer was arrested in the US. A systematic severing of bonds to those around him eventually did it. Mubarak managed to consolidate his position in power; rheumatism finished Kamal Hassan Ali and Saad Ma’amoun wasn’t that big of a problem. Mubarak became ruler supreme and is Egypt’s most unpopular head of state.
On the NDP
At some point I considered the [National] Democratic Party; I had this weird idea about reform from within. Fortunately I never joined; by the time I had checked it out I was convinced there was no way for internal reform because of infrastructure, the setup, strategies, and leadership. I had voted yes for Mubarak in ’87, by ’93 I was dissatisfied.
Book you hope to write?
Mubarak’s life.
War & Peace
I am pro-peace and that has won me my fair share of attacks. People go to war when the political track is blocked, but as a tool for revenge war is utterly absurd. Sadat understood this, that kids were in the trenches losing limbs, dying, being orphaned. It’s a horrible reality. It’s amazing though that the Arab world is the only place where students demonstrate for war—everywhere else people demonstrate to end it.
Sadat did a lot, but people don’t realize it—they don’t understand the cost of war. When Sadat asked Arafat to join him at the Mena House, there were only 6,000 settlers in the West Bank, now there are 250,000. Had Arafat attended, they would have had 10 times what’s on the table now.
Borders and lines change, maps change. States appear, states disappear—you can lose the land forever. Refer to any map and you’ll see that Israel has quadrupled in size between ’48 and ’67. And they’re still calling out for war, and I don’t know what is to happen in the end? Will they lay down newspapers on the ground for Palestinians to claim a homeland, or what?
Wasn’t the military supposed to denounce the monarchy and hand over the reigns to civilian rule?
The military goes off the line of duty and occupies its own country. The same applies to all the Arab military regimes in the region. I often say that at present we cannot do with a civilian head of state; due to the systematic destruction of the four estates that need to be rebuilt and heal. This takes a long time, a long and tedious road to achieve what is called the ‘transition’. After a meeting with Secretary Rice, Mubarak said he agreed that it takes a generation to build a democracy. I agree, I am not a believer of overnight democracy, so when do we start? I’ve given up on the notion that I will live to witness a democracy, the best I can hope for is to witness part of the transition. Egypt has become this big building, supported by scaffolding, but [with things staying the same way] it will come tumbling down.
I do not condone anything that will push the country towards chaos, things can always deteriorate further. People have this false notion that we have hit rock bottom.
The state of publications in Egypt?
These are bad times. There is no clear vision, lots of backstabbing, and no clear roadmap to standards for professional journalism. In many publications I have helped set up the initial structure, and with my coming project I intend to preserve that sense of professionalism. I’ve been preparing for some time [almost a decade!]…but I’m lazy. Like El Masry El Yom was a landmark, this shall be an even greater shift in journalism; trying to examine all angles [simultaneously] and possessing a unique human resources department where all rules will be laid out before the reporters on how to make more money. When you create a structure where there is a clear and fair way to advance, that’s when you get very good work from people.
Finally. Do you have a journalistic role model?
I don’t attribute my love for journalism to any role model. If journalism is going to undergo an awakening here in Egypt, then the profession of being a publisher must be given due respect.
1. NED Award: National Endowment for Democracy Award, given in recognition of courageous and creative work of individuals and organizations, that has advanced the cause of human rights and democracy around the world.
2. On July 26th, in a speech in Alexandria, Nasser deliberately pronounced the name of Ferdinand de Lesseps, constructor of the Canal. It was a code-word for Egyptian forces to seize control of the Canal and implement the nationalization of it.
Published in AlterEgo magazine Issue 06 Aug 08
Blasts from the Past - Aug '06 Culture of Death
Culture of Death He arrived in Egypt as one of the lucky few, out of 15,000 people waiting, that managed to make it across the Rafah passageway in the three hours that they allowed it open… “Some were throwing their babies over the fence to relatives or strangers positioned on the Egyptian side, in hopes of making it to them themselves. Some left everything behind and just held on to their passports, to stand a better chance of crossing”, pictured Mr. Riyadh El Tahrawi, a multi-talented officer of the Palestinian Authority.
Mr. Riyadh is the president of The National Arts and Culture Institute in Palestine. He is a writer/director who’s presented many plays, most famous of which is, the Ide’ot Ahranot shunned; Al Af’aa [the snake]. He is also a poet, cinematographer, former daily columnist and currently an officer with the Palestinian authority and Fateh movement.
Mr. Riyadh is staying at a downtown hotel, “I’ve always seen Egypt to be my home away from home, at least here we find sympathizers, other places Arabs accuse us of selling out our homeland. Did the south Lebanese sell out their homes, when they escaped the carnage?” he begins, “I try to come here as often as I can. Sometimes it’s not easy living in Gaza, Egypt is usually our refuge”.
“When one is staying at his brother’s house he is very self aware, trying as a guest to be light and welcome. In my opinion, home is where you feel safe enough to take your shoes off to rest, because as a refugee you are always on the run. Imagine being a refugee, having nowhere to call home”.
Riyadh Al Tahrawi’s struggle with the Israeli policies started at a fairly young age; “at 16 and a half I was already embarked on a journey in Israeli detention camps, that will span over 7 years. When I was first arrested, for rioting, I was interrogated for 7 months. They sat us on miniature stools, with our hands tied behind our backs and 2 or 3 bags over our heads to keep us in a constant darkness. They tried their best in every conceivable manner to drive fear into us, break us, humiliate us, drive us crazy, but what they don’t realize is that they only made us more adamant to stand our ground and not let go of our land. They squeezed our testicles, pushed bic tubes up our urethras, even blasted Beethoven in our ears at the times we were left alone in an attempt to totally detach us from reality, so we can’t even hear ourselves think”…
“I didn’t notice it at first, but we each had a piece of paper stuck to our backs denoting the amount of time dedicated to certain torture methods, a schedule so to speak. Like it would say, three days of questioning, then maybe a couple of weeks in the forn, [literally translates to oven] a 1 meter by 80 centimeter holding cell with no windows, then 10 days of standing still, then God knows how long of what, then something else, and so on. They were so methodical about it”.
“During one prison riot, they were targeting ringleaders and the man next to me was told to step down, he refused and opened his shirt exposing his chest in protest- he fell. I ran to him trying to do anything to help, I was warned, then shot, 3times, the first right above my heart, the next two, one in each foot. All three injured were later taken to hospital, though the dum-dums are still in me, I was the only one that made it.”
“I have no idea how the world can allow the Israeli’s to abuse us in such a way, then portray us as the terrorists. They give us sudden phone calls telling us that we have 15 minutes to evacuate our houses, so we scramble with the family and children to a safe distance outside the house, and true enough 15 minutes later the house is in ruins, whether it be an F-16, an Apache or one of their marine pieces or even an artillery shell. But you see that’s not really the problem; after a while some genius thought up having an automated system to place several phone calls each night, so everyone would abandon their homes and then the 15 minutes would pass, then the 2nd 15 minutes, and nothing would happen. And you end up with people that are stranded outside their homes, paces away, for days, even weeks seeing their homes yet unable to live in them. Out of approximately every 10 calls, one is not a joke- but you could never tell which one.”
“We live in a big prison in Gaza. To the north you have the wall, the south Rafah and the border, the east their defense army, west their marine shells. One big prison. I was with a friend at the Zamalek club, and I saw the children playing with bicycles, toys and running around playing games like hide and seek. In Gaza the children would be getting pieces of wood and fashioning them into make-believe rifles, a piece of cloth and stones and sand would become a utility belt or one full of explosives, they run around playing Arabs and Israelis- their equivalent of hide and seek. They would take these toys with them wherever they went, even to bed, in an attempt to feel safe. Give them colored pencils and automatically they start drawing a house in ruins, dead people, blood, tanks, people throwing stones and women crying. No one loves to die, but we have to die to live- even the children arrive at that conclusion”.
“Imagine a dissected homeland, like having an army post between Dokki and Mohandiseen, one between Mohandiseen and Agouza, another before Zamalek and so forth. No one can pass from one area to the next. 3 million people segregated into little spaces. We can’t even take our kids to the beach, the whole world saw what happened to Huda Ghallya, the little girl who went with her family to the beach and played a little distance from where they were sat. The navy shelled the family, in a moment she lost her mother, her father, her two brothers, 4and 7, only she survived. She ran around like crazy screaming, shouting, throwing sand on her head and the cameraman who happened to be there got all that. But unlike her and Mohamed el Durra, what about all the moments when you don’t have a cameraman there?”
“The stories are endless, like Dalal El Maghribiya, who after pulling off her suicidal bombing was sentenced to 4 consecutive life sentences and is now stored in some forensic box till her time is up. She’s not the only one; they have the remains in the coolers with a sign on the door stating ‘name of saboteur and time of release’. They’re dead for God’s sake, how can one do that?”
“You can see it very clearly in the mothers who lose their children as martyrs; one minute they’re beyzaghratu [wagging their tongues], a custom in celebrations, the next they’re screaming and crying and putting sand over their heads, then yezaghratu again”…
“The Israelis have instilled in us a culture of death. Every house in Gaza has either a shaheed [martyr] or a prisoner or a debilitated person. How else would children face tanks with stones? Some of their army can’t even take the policies their government tries to enforce. A lot of them are admitted to psychiatric hospitals, some even sue the government; they’re the 2nd best trained soldiers in the world in warfare and you send them to bomb defenseless women and children?”
“I try to lighten things up in my home, so I watch strike TV or any other channel that is not conflict related, but as soon as I leave they switch to Al Jazeera or Al Arabiya and watch the sad reality of close places that we cannot reach. They sit there crying, and this happens in every house in Gaza”.
Published in Ego Vol. 6 - Violence Issue Sep 06
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